The History of the Pitman Church of ChristSummer/Fall 1959During the summer of 1959, about a dozen Christians who had been traveling thirty to forty minutes to attend other congregations in the greater Philadelphia area began meeting in homes in the Pitman area. Most of these Christians had been attending the Collingswood Church of Christ, about 30 minutes away. During home meetings in the summer and fall of 1958 the vision, faith, dedication and courage of a core group of Christians sparked a plan to launch a new congregation. November 1959The Pitman VFW Hall housed the first official Sunday meeting of the Pitman Church of Christ on November 1, 1959. The baby church started with seventeen (17) members. For three years the church met comfortably in Pitman VFW Hall. During those formative years, the church hired Marlin Connelly to become the first full-time minister in 1960. Year 1960The church purchased four building lots for $6,000; and monies were contributed, raised and borrowed to erect a building shell. Years 1963-1965The church began meeting in the basement in the fall of 1963. In 1964 a parsonage was built (for $12,000). Both properties were landscaped. By the summer of 1965, the upstairs auditorium was completed. The church began using the auditorium for worship and the basement was divided into classrooms (at a cost of $65,000). Years 1965-1973The church grew rapidly. Records were kept with meticulous detail during Paul Cantrells ministry (1965-1973). Between 1965 and 1973, 158 people placed membership with the church. During Cantrells tenure Owen Olbricht brought three Campaigns Northeast teams to Pitman. From those three campaigns, a total of 73 people were baptized. Between November, 1959 and August, 1973 the Pitman Church of Christ baptized a total of 214 people into Christ. Years 1973-1979Jack Nadeau replaced Paul Cantrell as the pulpit minister, but his tenure was short (Sept. 73 to May 75). Danny Rhodes became the full-time minister in 1975. By 1976 the church began growing again and appointed its first official leaders: five elders and five deacons. Growth continued; and in 1979, Glynn Durham was once again hired to help plant another new congregation. Year 1982The Laurelwood congregation was planted in 1982. Just as the Vineland church planting had taken an emotional, spiritual and physical toll on the Pitman church in 1972, the Laurelwood church planting once again took a serious toll. During and immediately after the Laurelwood church planting, the full-time minister, Danny Rhodes, was coping with the stress of a seriously ill child, and he was completing an advanced seminary degree. The church hit another valley in 1984 when Danny Rhodes resigned, and subsequently accepted a position at a Christian college Years 1984-2004On the church's 25th anniversary, Dan Cooper began his work with the Pitman church of Christ on the first Sunday of November 1984. Attendance had declined during the later days of Danny Rhodes tenure. By 1984, while no accurate records were kept, the best guess is that attendance bottomed out with an average Sunday morning attendance of about 100. The average Sunday morning worship attendance for January, 1985 was 107, which is documented. By Gods grace, Dan and Katherine Cooper and their four children helped to spark an evangelistic revival and a enewal of purpose. Personal spirituality took on new meaning as there was a church-wide emphasis to read through the Bible in 1995. Personal prayer was emphasized and a mens prayer group began. The introduction of the first small group led to a congregation-wide desire for increased candor, openness, and increased spiritual discussion between members. Finally, there was a renewed emphasis on deep and meaningful interpersonal relationship. Small groups were finally sanctioned and in lieu of the traditional Sunday night assembly at the church building. Not only that, a church-wide emphasis was made to encourage the entire congregation to join a LIFE Group. The look and the feel of the Pitman Church of Christ was gradually changing. There was an evolutionary transformation of the organizational system. While the doctrinal tenants and the restoration pleas were essentially the same, the way church looked and worked was different. |
|
